This article argues that the wolf is one of the most persistent and structurally overdetermined animal-symbols in human civilization because the historical encounter between man and wolf unfolded simultaneously on three inseparable levels: biological rivalry, social mirroring, and archetypal projection. The wolf therefore persists not merely as zoological memory nor merely as mythological ornament, but … Continue reading
I just came back again from the haunted and magic Languedoc-Roussillon, where I followed the footsteps of the Esclarmonde de Foix and the heretic Cathars. This essay will focus on Esclarmonde de Foix. Cathars, Catharism and its connection to the holy grail seen through the eyes of Otto Rahn, a shady self proclaimed archaeologist, who … Continue reading
Dante is not just any poet. With his epic poem “Commedia”, in English “Divine Comedy” he created an Italian cultural Monument, a journey through Hell, Purgatory and Paradise full of symbols, archetypes, historical and allegorical references. The article wants to revisit the work of Poet Dante Alighieri from a Jungian view in the light of … Continue reading
Some say Sufism, or Tasawwuf as it is known in the Muslim world, is Islamic mysticism; others say it is the primordial mystical tradition, much older than Islam, using Islam as a structural frame as Gnostics usually did. In this article, we will use Jungian concepts, Sufi poetry, and myths to explore the relationship of female Archetypes and the Sufi path.
Perhaps Sufism is best defined as a universal path to union with God through self reflection – in Jungian terms individuation… Continue reading
A recurring thought in books about Jesus is the thought that every time created its own Jesus. Jesus, like the virgin birth, the crucifix and resurrection, is a major symbol in the Jungian sense of the word, an abstract archetype one can fill with our own multiple meanings recognized in very culture, even non-christian. Now if we look for the many faces of Jesus, we may get access to him as a person,scholarly (theologically), from contemporary views, from other main religions, from sworn enemies of any religion and from the father of symbols – C.G. Jung.
The historical Jesus almost gets buried under his construction, even the catholic church rarely refers to him as real historic person in recent writings. Sometimes it seems that Jesus in the Gospel was also such a creation realizing the striking similarity of New Testament symbols with the Egyptian pantheon and myths. Those faces is what this article is all about. The best I have read in that regard about Jesus is from C.G. Jung, so lets start with him. Warning, this is just an essay but a rather lengthy one. Continue reading
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