Last Saturday (yesterday). I went on a retreat (religious exercise) at the Benedictine monastery St. Ottilien with twenty others men and women looking after their private center and true selves: “Looking for the self” What do we know of the psyche and soul? The discussion was lead by two monks – the longtime Prior Claudius and … Continue reading
Category Archives: Gnostic
Blogsphere as Hesse’s Glass Bead Game against the ‘Feuilletonistic‘ world
In Herman Hesse’s final novel The Glass Bead Game, which won him the Nobel Prize for Literature in 1946, he introduces essentially a hypothetical meta game, which has been compared with a “neural network of cosmic mind”. This gave me the idea to probe today’s social and knowledge networks of the Internet as it were The Glass Bead Game, … Continue reading
The symbol of serpent and dragon – an Jungian view
Everywhere the symbol of the serpent and dragon is connected with the (d)evil. That does hurt me a little bit, as I am Serpent in the Chinese Zodiac – which is the least favored sign. The snake has a bad rap not only according to my wife, but certainly within Christianity. In defense of myself … Continue reading
Gnosticism – the empire strikes back.
Gnosticism can be considered collective name for a large number of greatly varying and pantheistic-dualistic sects, which flourished from some time before the Christian era down to the fifth century. It became a dangerous corruption of Christianity, even or because its first traces can be found some centuries before the Christian era. That Alexandrian thought … Continue reading
Abraxas und “Die sieben Reden an die Toten”
Mit Abraxas (griechisch Ἀβρασάξ, Ἀβράξας) bezeichnete der ägyptische Gnostiker Basilides in Alexandria um das 2. Jahrhundert das Symbol des höchsten Urwesens, aus dem die fünf Urkräfte Geist(Nous), Wort ( Logos), Vorsehung (Phronesis), Weisheit(Sophia) und Macht sowie sittliche Vollkommenheit und innerer Friede hervorgingen.Basilides verarbeitete verschiedene christlich-jüdische, persische und neuplatonische Überlieferungen zu einem dualistischen Weltbild. Das frühe Christentum … Continue reading
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